Every Hadith on This Site: An Index
The hadith that carry the arguments in the Deen articles, in one searchable list: a short summary, the narrator, the grade sunnah.com shows and who gave it, and links back to the articles that rely on it.
New to the Qur'an? Start with The Qur'an: What It Is, How It Came Down, and How It Was Kept, then read Muhammad ﷺ: A Life. All articles: Deen: Start Here.
Deen · A reference index
The articles in this section lean on a lot of hadith. Some reports turn up once, in a footnote; others, like the Prophet's answer about fasting on Mondays, are quoted in three or four places. I wanted a single page where a reader could see them together: what each report is about, who narrated it, how it is graded, and which articles rely on it.
It is not every hadith the site links to, despite the title. What it covers are the reports that carry the argument in the articles listed in the "Cited in" filter below. The biography of the Prophet ﷺ and the Companions page tell their stories through several hundred narrative reports, and those link straight to sunnah.com from the passage they support rather than being repeated here. If you find a report missing that should be here, or a grade or number wrong, please email me at mohammad.siddiqui@icloud.com.
Use the search box for a word, a number or a narrator, or narrow the list by collection, grade or article. Each reference links to its page on sunnah.com, where you can read the full text and the chain for yourself.1 The grades are the ones sunnah.com displays, and the grader is named beside each: al-Albānī for Abū Dāwūd, and the Darussalam editors for al-Tirmidhī, al-Nasāʾī, Ibn Mājah and Musnad Aḥmad.45678 Three reports from the Shia collection al-Kāfī link to Thaqalayn instead, with al-Majlisī's grade and al-Behbudi's selection as that site shows them.1013 For al-Bukhārī and Muslim, sunnah.com gives no separate grade, since Sunni scholarship has long treated both books as sound; they are marked ṣaḥīḥ on that footing.239 Graders do not always agree, and a few of the disagreements the articles discuss are set out in the notes further down. If the terms are new to you, How a Hadith Is Judged explains how these judgements are reached.
This is a finding aid, not a fatwa. The one-line summaries are my own paraphrases, written to help you locate a report rather than to stand in for it. Read the full text before relying on anything here, and take questions of practice to a qualified scholar.
The index
- Ṣaḥīḥ al-Bukhārī 1Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Deeds count by their intentions; an emigration is worth whatever the emigrant was really after.
Cited in How a Hadith Is Judged · The People Behind the Hadith · The Hadith Collections
- Ṣaḥīḥ al-Bukhārī 2Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Asked how revelation came to him, the Prophet describes it sometimes like the ringing of a bell, and sometimes an angel in the form of a man.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 3Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The beginning of revelation: true dreams, retreats in the cave of Ḥirāʾ, and the first verses of sūra 96.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 4Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
After a pause in revelation, the Prophet sees the angel again and sūra 74 is revealed.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 6Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Jibrīl met the Prophet every night of Ramaḍān to go over the Qur'an with him.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 7Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Abū Sufyān tells how Heraclius questioned him about the Prophet, and the letter inviting Heraclius to Islam, which quotes Qur'an 3:64.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 8Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Islam is built on five: the testimony of faith, prayer, zakat, pilgrimage and the fast of Ramaḍān.
Cited in Prayer (ṣalāh) · Zakat in Practice · The Five Pillars
- Ṣaḥīḥ al-Bukhārī 12Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The best in Islam is to feed people and to greet those you know and those you do not.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 15Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
No one truly believes until the Prophet is dearer to him than parent, child and everyone else.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Ṣaḥīḥ al-Bukhārī 45Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar tells a Jewish man that 5:3 ("This day I have perfected your faith") came down on a Friday, at ʿArafa.
Cited in Hajj and ʿUmra · The Islamic Calendar · The Qur'an
- Ṣaḥīḥ al-Bukhārī 50Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Jibrīl's questions in Abū Hurayra's version: faith, Islam, iḥsān and the Hour.
Cited in The Five Pillars
- Ṣaḥīḥ al-Bukhārī 52Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The lawful is clear and the unlawful is clear; between them lie doubtful matters best avoided.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · Halal Food in Australia
- Ṣaḥīḥ al-Bukhārī 54Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The intentions hadith again, this time in the Book of Faith through Mālik's route.
Cited in The People Behind the Hadith
- Ṣaḥīḥ al-Bukhārī 101Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Women ask for a day of their own to be taught, and the Prophet sets one aside.
Cited in Women in Islam
- Ṣaḥīḥ al-Bukhārī 110Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Warning that whoever deliberately lies about the Prophet takes his seat in the Fire; also on dreams of him.
Cited in How a Hadith Is Judged
- Ṣaḥīḥ al-Bukhārī 113Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Only ʿAbdullāh b. ʿAmr narrated more than Abū Hurayra, because he wrote things down and Abū Hurayra did not.
Cited in The Hadith Collections
- Ṣaḥīḥ al-Bukhārī 114Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
In his last illness the Prophet asks for writing material; ʿUmar demurs, a quarrel follows and he sends them out.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 118Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Abū Hurayra answers the complaint that he narrates too much: he stayed with the Prophet while others were busy trading and farming.
Cited in The People Behind the Hadith
- Ṣaḥīḥ al-Bukhārī 135Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The prayer of someone who has broken their wuḍūʾ is not accepted until they renew it.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 142Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Prophet's words on entering the toilet: seeking refuge from evil and evil things.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 168Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He liked to start with the right in putting on shoes, combing, washing and everything else.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 247Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Before sleep: make wuḍūʾ, lie on the right side and say the supplication he taught.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 304Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The ʿĪd address to the women, urging charity, and the phrase "deficient in reason and religion".
Cited in Women in Islam
- Ṣaḥīḥ al-Bukhārī 338Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿAmmār reminds ʿUmar how the Prophet showed him tayammum: strike the earth, wipe the face and hands.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 349Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Night Journey: fifty prayers reduced to five, with the reward of fifty.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 382Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿĀʾisha slept in front of him; in prostration he would push her legs aside.
Cited in Following a Madhhab
- Ṣaḥīḥ al-Bukhārī 470Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar rebukes two men from Ṭāʾif for raising their voices in the Prophet's mosque.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 528Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A river at your door, bathing in it five times a day: so the five prayers wipe away sins.
Cited in Prayer (ṣalāh) · The Five Pillars
- Ṣaḥīḥ al-Bukhārī 554Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Looking at the full moon: "You will see your Lord as you see this moon."
- Ṣaḥīḥ al-Bukhārī 597Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Whoever forgets a prayer should pray it when he remembers; there is no other expiation.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 631Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Pray as you have seen me praying."
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 664Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
In his final illness the Prophet tells them to have Abū Bakr lead the prayer.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 678Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Abū Bakr is told to lead the prayer; ʿĀʾisha objects that he is too tender-hearted.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 681Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Ill for three days, the Prophet lifts the curtain, signals Abū Bakr to carry on leading, and lets the curtain fall.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 683Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Prophet comes out and sits beside Abū Bakr; Abū Bakr follows his prayer and the people follow Abū Bakr.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 716Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He insists Abū Bakr lead, rebuking the objectors as being like the women around Joseph.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 735Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Raising the hands at the opening, at the bow and on rising from it, but not in prostration.
Cited in Following a Madhhab · Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 740Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
People were ordered to place the right hand on the left forearm in prayer; Abū Ḥāzim understood the order to come from the Prophet.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 744Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The opening supplication said in the pause between the takbīr and the recitation.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 756Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
There is no valid prayer for one who does not recite al-Fātiḥa.
Cited in The House and the Schools · Prayer (ṣalāh) · The Qur'an
- Ṣaḥīḥ al-Bukhārī 757Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The man who prayed badly is sent back three times, then taught the prayer step by step.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 780Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Say āmīn when the imam says it; whoever's āmīn coincides with the angels' is forgiven.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 796Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
When the imam says "samiʿa llāhu li-man ḥamidah", say "Allāhumma rabbanā laka l-ḥamd".
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 799Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A man adds his own words of praise after bowing; the Prophet saw angels racing to record them.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Ṣaḥīḥ al-Bukhārī 812Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"I have been ordered to prostrate on seven bones": forehead and nose, hands, knees and toes.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 823Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
In the odd rakʿas he sat for a moment before rising.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 831Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The tashahhud as Ibn Masʿūd learned it from the Prophet.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 841Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
In the Prophet's time Allah was remembered aloud after the obligatory congregational prayer.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 869Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Had the Prophet seen what women were now doing, he would have stopped them going to the mosque.
Cited in Women in Islam
- Ṣaḥīḥ al-Bukhārī 879Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Friday bath is a duty (wājib) on every adult male.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 887Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Were it not hard on his community he would have ordered the siwāk for every prayer.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 900Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Do not stop God's female servants from going to God's mosques."
Cited in Prayer (ṣalāh) · Women in Islam
- Ṣaḥīḥ al-Bukhārī 912Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUthmān added a further Friday call, at al-Zawrāʾ, as Medina grew.
Cited in The Mawlid Sourcebook
- Ṣaḥīḥ al-Bukhārī 952Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Two girls sing on the day of ʿĪd; Abū Bakr objects and the Prophet lets them carry on.
Cited in Sufism
- Ṣaḥīḥ al-Bukhārī 953Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He would not go out on ʿĪd al-Fiṭr until he had eaten some dates, an odd number.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 969Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
No good deeds are better than those done in the first ten days of Dhū al-Ḥijja.
Cited in The Islamic Calendar
- Ṣaḥīḥ al-Bukhārī 986Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
On the day of ʿĪd he went to the prayer by one way and came back by another.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1003Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He said qunūt for a month in Fajr against the tribes of Riʿl and Dhakwān.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 1010Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
In drought ʿUmar asked al-ʿAbbās to pray for rain, as they once asked the Prophet himself.
- Ṣaḥīḥ al-Bukhārī 1032Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
On seeing rain he would say: "O Allah, let it be a beneficial rain."
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 1080Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He stayed nineteen days on a journey and shortened throughout.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 1081Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
On the journey to Mecca they prayed two rakʿas until they returned; they stayed ten days.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 1117Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Pray standing; if you cannot, sitting; if you cannot, on your side.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 1129Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He led night prayers in the mosque for a few nights, then stopped lest they become obligatory.
Cited in The Mawlid Sourcebook
- Ṣaḥīḥ al-Bukhārī 1145Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Every night, in its last third, God descends and asks who will call on Him to be answered.
Cited in The 15th of Shaʿbān
- Ṣaḥīḥ al-Bukhārī 1147Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He never prayed more than eleven rakʿas at night, in Ramaḍān or outside it.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1149Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Prophet heard Bilāl's footsteps in Paradise; Bilāl prayed after every ablution.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Ṣaḥīḥ al-Bukhārī 1189Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Do not set out on a journey except for three mosques."
Cited in Hajj and ʿUmra · Sufism
- Ṣaḥīḥ al-Bukhārī 1190Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
One prayer in his mosque is better than a thousand elsewhere, except the Sacred Mosque.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1196Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Between my house and my pulpit is a garden of the gardens of Paradise."
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1245Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He announced the Negus's death on the day he died and led the funeral prayer with four takbīrs.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1253Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Washing the Prophet's daughter: three, five or more times, with water and lote leaves.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1264Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Prophet was shrouded in three white Yemeni cloths, with no shirt and no turban.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1278Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Women were forbidden to follow funeral processions, though not strictly.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1280Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Mourning for anyone but a husband is three days; for a husband, four months and ten days.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1283Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The woman weeping at a grave: patience is at the first shock.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1288Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿĀʾisha rejects the idea that the dead are punished for mourners' weeping, citing "no soul bears another's burden".
Cited in How a Hadith Is Judged
- Ṣaḥīḥ al-Bukhārī 1294Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"He is not one of us who slaps his cheeks, tears his clothes" and mourns as in the Jāhiliyya.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1303Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
At his son Ibrāhīm's death the Prophet weeps: the eyes shed tears and the heart grieves.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1315Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Hurry with the bier: if the dead was good, you bring them to good.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1325Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
One qīrāṭ for attending the funeral prayer, two for staying to the burial, "like two huge mountains".
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1330Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
In his last illness: God cursed the Jews and Christians for taking their prophets' graves as places of prayer.
Cited in Sufism
- Ṣaḥīḥ al-Bukhārī 1335Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Ibn ʿAbbās recites al-Fātiḥa in the funeral prayer and calls it the sunna.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1338Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The dead hears the footsteps of those leaving; two angels come and ask about the Prophet.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1343Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The martyrs of Uḥud were buried in their clothes and blood, neither washed nor prayed over.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1369Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The believer, sat up in the grave, testifies to God and His Messenger; linked to 14:27.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1388Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A man whose mother died suddenly asks if alms given for her will reach her; he says yes.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 1395Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Muʿādh is sent to Yemen: call first to the testimony, then the prayer, then the zakat.
Cited in Zakat in Practice · The Five Pillars
- Ṣaḥīḥ al-Bukhārī 1399–1400Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Abū Bakr resolves to fight those who refuse zakat, separating it from the prayer, and ʿUmar comes round.
Cited in Zakat in Practice
- Ṣaḥīḥ al-Bukhārī 1447Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
No zakat on fewer than five camels, five awāq of silver or five wasqs of produce.
Cited in Zakat in Practice
- Ṣaḥīḥ al-Bukhārī 1454Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Abū Bakr's letter on the zakat of camels, sheep and silver, as the Prophet prescribed it.
Cited in Zakat in Practice
- Ṣaḥīḥ al-Bukhārī 1463Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
No zakat is due on a Muslim's horse or slave.
Cited in Zakat in Practice
- Ṣaḥīḥ al-Bukhārī 1466Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Giving to her husband and the orphans in her care earns a double reward, for kinship and for charity.
Cited in Zakat in Practice
- Ṣaḥīḥ al-Bukhārī 1483Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A tenth on land watered by rain or springs, a twentieth on land watered by hand.
Cited in Zakat in Practice
- Ṣaḥīḥ al-Bukhārī 1503Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Zakāt al-fiṭr: one ṣāʿ of dates or barley for every Muslim, paid before the ʿĪd prayer.
Cited in Ramadan and Fasting in Australia · Zakat in Practice
- Ṣaḥīḥ al-Bukhārī 1506Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Zakat al-Fiṭr was a ṣāʿ of food, barley, dates, dried cheese or raisins.
Cited in Ramadan and Fasting in Australia · Zakat in Practice
- Ṣaḥīḥ al-Bukhārī 1511Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Zakāt al-fiṭr was given a day or two before the ʿĪd.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1521Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Whoever performs ḥajj without intimacy or wrongdoing returns as on the day his mother bore him.
Cited in Hajj and ʿUmra · The Five Pillars
- Ṣaḥīḥ al-Bukhārī 1524Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The mīqāts: Dhū al-Ḥulayfa, al-Juḥfa, Qarn al-Manāzil and Yalamlam.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1531Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar fixes Dhāt ʿIrq as the mīqāt for the people of Iraq.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1542Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
What the muḥrim may not wear: shirt, turban, trousers, hooded cloak or khuffs.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1549Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The words of the Prophet's talbiya.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1583Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Quraysh rebuilt the Kaʿba short of Abraham's foundations; he left it so as not to unsettle new Muslims.
Cited in The Mawlid Sourcebook
- Ṣaḥīḥ al-Bukhārī 1597Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar to the Black Stone: "I know that you are a stone," and he kisses it only because the Prophet did.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1602Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The origin of ramal, the brisk walk in ṭawāf, as an answer to the Meccans' taunt.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1637Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Prophet drank Zamzam water standing.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 1643Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿĀʾisha explains 2:158 on ṣafā and marwa and why it says "no blame".
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1681Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Sawda, a slow woman, is allowed to leave Muzdalifa before the crowd.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1727Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"O Allah, be merciful to those who shave their heads," and on the third asking, those who cut short.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1736Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
On the day of sacrifice, asked about rites done out of order: "Do it, there is no harm."
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1755Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The farewell ṭawāf is the last rite before leaving, waived for menstruating women.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1773Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmra expiates what is between it and the last; an accepted ḥajj has no reward but Paradise.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1782Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"ʿUmra in Ramaḍān is equal to ḥajj."
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1860Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar, in his last ḥajj, lets the Prophet's wives go on ḥajj, escorted by ʿUthmān and ʿAbd al-Raḥmān b. ʿAwf.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1862Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A woman should not travel without a maḥram; the man whose wife set out for ḥajj is told to go with her.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 1900Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Start fasting when you see the crescent and stop when you see it.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1901Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Standing on Laylat al-Qadr and fasting Ramaḍān "out of faith and seeking reward" brings forgiveness.
Cited in Ramadan and Fasting in Australia · The Five Pillars
- Ṣaḥīḥ al-Bukhārī 1903Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Whoever does not give up false speech and acting on it, God has no need of his leaving food and drink.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1904Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Fasting is for Me": the fast as a shield, "I am fasting", and the two joys of the one who fasts.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1906Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Do not fast until you see the crescent; "if it is hidden from you, estimate for it".
Cited in Ramadan and Fasting in Australia · The Islamic Calendar
- Ṣaḥīḥ al-Bukhārī 1909Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
If the sky is overcast, complete thirty days of Shaʿbān.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1914Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Do not fast a day or two just before Ramadan, unless it falls on a fast you already keep.
Cited in The 15th of Shaʿbān · Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1923Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Take suḥūr, for there is blessing in it."
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1933Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Whoever eats or drinks forgetfully completes the fast: God fed him.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1936Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The man who had intercourse while fasting in Ramaḍān, and the expiation he is given.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1938Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Prophet was cupped while in iḥrām and while fasting.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1943Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Ḥamza al-Aslamī on fasting while travelling: "fast if you wish, and do not fast if you wish."
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1950Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿĀʾisha could only make up missed Ramaḍān days in Shaʿbān.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1951Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A menstruating woman neither prays nor fasts.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1957Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
People will remain well as long as they hasten to break the fast.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 1969Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He fasted no whole month but Ramadan, and fasted more in Shaʿbān than in any other month.
Cited in The 15th of Shaʿbān · The Islamic Calendar
- Ṣaḥīḥ al-Bukhārī 1970Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He fasted most in Shaʿbān, and urged deeds people can keep up rather than exhaust themselves.
Cited in The 15th of Shaʿbān
- Ṣaḥīḥ al-Bukhārī 1981Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Advice to fast three days a month, pray ḍuḥā and pray witr before sleeping.
Cited in The 15th of Shaʿbān · The Islamic Calendar
- Ṣaḥīḥ al-Bukhārī 1991–1992Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Fasting on the two ʿĪds is forbidden.
Cited in Ramadan and Fasting in Australia · The Islamic Calendar
- Ṣaḥīḥ al-Bukhārī 2002Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Quraysh fasted ʿĀshūrāʾ before Islam; once Ramaḍān was prescribed, it became optional.
Cited in The Islamic Calendar
- Ṣaḥīḥ al-Bukhārī 2004Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Finding Medina's Jews fasting ʿĀshūrāʾ for Moses, he fasted it and told Muslims to fast it.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · The Islamic Calendar
- Ṣaḥīḥ al-Bukhārī 2006Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He never saw the Prophet seek out the merit of a day's fast more than ʿĀshūrāʾ, or a month more than Ramaḍān.
Cited in The Islamic Calendar
- Ṣaḥīḥ al-Bukhārī 2010Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar gathers the scattered Ramadan night prayers behind one reciter and calls it a fine innovation.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · Salafism · Ramadan and Fasting in Australia · Sufism · The 15th of Shaʿbān
- Ṣaḥīḥ al-Bukhārī 2012Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He stopped leading the night prayer in the mosque, fearing it would be made obligatory.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 2014Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Fasting Ramaḍān and standing on Laylat al-Qadr out of faith and seeking reward bring forgiveness.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 2015Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Companions' dreams placed Laylat al-Qadr in the last seven nights.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 2017Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Seek Laylat al-Qadr in the odd nights of the last ten of Ramaḍān."
Cited in Ramadan and Fasting in Australia · The Islamic Calendar · The Qur'an
- Ṣaḥīḥ al-Bukhārī 2020Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He kept iʿtikāf in the last ten nights and told them to look for Laylat al-Qadr then.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 2026Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
He kept iʿtikāf in the last ten days of Ramaḍān until he died, and his wives after him.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ al-Bukhārī 2086Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Prophet forbade the price of blood and of a dog and cursed the taker and giver of riba.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ al-Bukhārī 2177Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Gold for gold and silver for silver only in equal weight, and never present against deferred.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ al-Bukhārī 2178–2179Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Abū Saʿīd challenges Ibn ʿAbbās, whose report from Usāma limits riba to deferred exchange.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ al-Bukhārī 2201–2202Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The governor of Khaybar's fine dates: sell the poor dates for money, then buy the good ones.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ al-Bukhārī 2305Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Repaying a camel with an older, better one: the best people are the best at settling debts.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ al-Bukhārī 2312Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Bilāl swaps two measures of poor dates for one of good; the Prophet calls it riba itself.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ al-Bukhārī 2566Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
No woman should belittle a gift from her neighbour, even a sheep's trotter.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 2652Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The best people are his own generation, then those after them, then those after them.
Cited in Salafism · The People Behind the Hadith
- Ṣaḥīḥ al-Bukhārī 2697Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Whoever introduces into this religion of ours something that is not part of it, it is rejected.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · Salafism · The People Behind the Hadith · Sufism · Death, the Grave and the Afterlife · The 15th of Shaʿbān
- Ṣaḥīḥ al-Bukhārī 2742Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Bequests capped at a third; better to leave heirs well off than dependent on others.
Cited in Halal Super in Australia · Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 2766Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The seven ruinous sins, among them consuming riba and an orphan's property.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ al-Bukhārī 2812Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
While building the mosque: "Alas for ʿAmmār, the transgressing party will kill him."
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 2989Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A charity is due for every joint each day: fairness between two, helping a rider, a good word.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 3053Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Ibn ʿAbbās weeps over "that Thursday": the request to write, the dispute, and his last instructions.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 3092–3093Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Fāṭima asks Abū Bakr for her inheritance; he cites "we are not inherited from" and she is displeased.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 3094Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar asks ʿUthmān, ʿAbd al-Raḥmān, al-Zubayr, Saʿd, ʿAlī and al-ʿAbbās to confirm "we are not inherited from"; each does.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 3244Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
God has prepared for His servants what no eye has seen and no ear heard.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 3331Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Treat women kindly," for woman was created from a rib.
Cited in Women in Islam
- Ṣaḥīḥ al-Bukhārī 3370Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The form of blessing on Muhammad and his family, "as You blessed Abraham".
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ al-Bukhārī 3445Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Do not over-praise me as Christians did the son of Mary; call me God's servant and messenger.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Ṣaḥīḥ al-Bukhārī 3447Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
People are raised barefoot, naked and uncircumcised; some companions will be taken away, and he will say what Jesus said.
Cited in The People Behind the Hadith
- Ṣaḥīḥ al-Bukhārī 3448Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The son of Maryam will descend as a just judge, break the cross, kill the swine and end the jizya; Abū Hurayra then recites 4:159.
- Ṣaḥīḥ al-Bukhārī 3535Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The house finished but for one brick: "I am that brick, and I am the seal of the prophets."
Cited in Belief in God, the Prophets and the Unseen · The Five Pillars · How Islam Came to Australia
- Ṣaḥīḥ al-Bukhārī 3673Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Do not abuse my Companions": gold the size of Uḥud would not match a handful of theirs.
Cited in The House and the Schools
- Ṣaḥīḥ al-Bukhārī 3705Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Instead of a servant, Fāṭima and ʿAlī are taught tasbīḥ, taḥmīd and takbīr before sleep.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 4240–4241Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Fāṭima's claim to Fadak and Khaybar, her estrangement from Abū Bakr, and ʿAlī's later pledge.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 4350Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Burayda complains about ʿAlī in Yemen; the Prophet tells him not to hate ʿAlī, whose share of the khumus is greater.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 4416Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Left in Medina during Tabuk, ʿAlī is told he is to the Prophet as Aaron was to Moses.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 4425Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"A people who make a woman their ruler will never prosper," recalled by Abū Bakra at the time of the Battle of the Camel.
Cited in Women in Islam
- Ṣaḥīḥ al-Bukhārī 4432Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Another telling of the deathbed request to write something that would keep them from going astray.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 4474Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Al-Fātiḥa is "the seven oft-repeated" and the greatest sūra.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 4485Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Neither believe nor disbelieve the People of the Book; say "We believe in Allah and what was revealed".
Cited in Belief in God, the Prophets and the Unseen · The Five Pillars
- Ṣaḥīḥ al-Bukhārī 4505Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Ibn ʿAbbās: 2:184 still applies to the old man and woman who cannot fast; they feed a poor person daily.
Cited in Ramadan and Fasting in Australia · The Five Pillars
- Ṣaḥīḥ al-Bukhārī 4507Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The early option to feed a poor person instead of fasting was abrogated by the next verse.
Cited in Ramadan and Fasting in Australia · The Five Pillars
- Ṣaḥīḥ al-Bukhārī 4520Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Quraysh stopped at Muzdalifa while others went to ʿArafa, until 2:199 told all to go on from there.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ al-Bukhārī 4544Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The last verse revealed to the Prophet was the verse on riba.
Cited in Riba: A Study in Evidence · The Qur'an
- Ṣaḥīḥ al-Bukhārī 4654Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The last verse revealed was 4:176 and the last sūra Barāʾa.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 4662Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Time has turned round": twelve months, four of them sacred, and Rajab of Muḍar.
Cited in The Islamic Calendar
- Ṣaḥīḥ al-Bukhārī 4712Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The long hadith of intercession: the people go from prophet to prophet until they reach Muhammad.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 4758Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
When 24:31 came down, the early Emigrant women tore their wraps and covered themselves.
Cited in Women in Islam
- Ṣaḥīḥ al-Bukhārī 4949Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Everyone's place is written; "Act, for each will find easy what he was created for."
- Ṣaḥīḥ al-Bukhārī 4977Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Ubayy b. Kaʿb answers what Ibn Masʿūd said about the two sūras of refuge.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 4986Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
After Yamāma, Abū Bakr, pressed by ʿUmar, has Zayd gather the Qurʾān into one collection.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · The Qur'an
- Ṣaḥīḥ al-Bukhārī 4987Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Ḥudhayfa alarms ʿUthmān about variant readings; ʿUthmān has standard copies made and sent out.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 4988Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Zayd finds a missing verse of sūra 33 he had heard the Prophet recite, with Khuzayma.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 4990Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Zayd is called as scribe for 4:95, and Ibn Umm Maktūm's words bring the added phrase.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 4992Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar and Hishām b. Ḥakīm differ over al-Furqān: the Qur'an came down in seven aḥruf.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 4993Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿĀʾisha on the order in which sūras came down.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 4998Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Jibrīl went over the Qur'an with the Prophet once a year, twice in the year he died.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 5003Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Four of the Anṣār gathered the whole Qur'an in the Prophet's lifetime.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 5009Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The last two verses of al-Baqara at night are enough for whoever recites them.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 5015Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Al-Ikhlāṣ is equal to a third of the Qur'an.
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 5017Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Before sleep he recited the last three sūras into his cupped hands and wiped over his body.
Cited in The Qur'an · The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 5027Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"The best of you are those who learn the Qur'an and teach it."
Cited in The Qur'an
- Ṣaḥīḥ al-Bukhārī 5063Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Three men vow extreme devotion; the Prophet says whoever turns from his sunna is not of him.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Ṣaḥīḥ al-Bukhārī 5101Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Rules on foster kinship; ends with ʿUrwa's report that Abū Lahab got relief for freeing Thuwayba.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Ṣaḥīḥ al-Bukhārī 5115Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿAlī tells Ibn ʿAbbās that the Prophet forbade mutʿa marriage and donkey meat at Khaybar.
Cited in Women in Islam
- Ṣaḥīḥ al-Bukhārī 5136Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A previously married woman is consulted, and a virgin's permission is asked: her silence is her consent.
Cited in Women in Islam
- Ṣaḥīḥ al-Bukhārī 5138Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Married by her father against her wishes, she goes to the Prophet, who annuls it.
Cited in Women in Islam
- Ṣaḥīḥ al-Bukhārī 5273Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Thābit b. Qays's wife returns his garden and is released: the first khulʿ.
Cited in Women in Islam
- Ṣaḥīḥ al-Bukhārī 5376Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Mention Allah's name, eat with your right hand, and eat from what is in front of you."
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 5409Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Prophet never found fault with food: he ate it if he liked it and left it if not.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 5458Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
What he said when the meal was cleared away: praise for Allah, abundant, good and blessed.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 5498Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Whatever makes the blood flow, with Allah's name mentioned, may be eaten, except a tooth or a nail.
Cited in Halal Food in Australia
- Ṣaḥīḥ al-Bukhārī 5507Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Meat brought by recent converts, unsure if Allah's name was said: "Mention Allah's name on it and eat."
Cited in Halal Food in Australia
- Ṣaḥīḥ al-Bukhārī 5545Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
On the day of al-Aḍḥā the prayer comes first and then the sacrifice; an animal slaughtered before the prayer is only meat for the family.
Cited in The Islamic Calendar
- Ṣaḥīḥ al-Bukhārī 5581Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar from the pulpit: khamr is what clouds the mind, made from grapes, dates, honey, wheat or barley.
Cited in Halal Food in Australia
- Ṣaḥīḥ al-Bukhārī 5590Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
People of his community will treat as lawful fornication, silk, wine and musical instruments (chain suspended, muʿallaq).
Cited in Sufism
- Ṣaḥīḥ al-Bukhārī 5630Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Do not breathe into the vessel when drinking, and do not cleanse yourself with the right hand.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 5669Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The same Thursday scene, filed under the sick man telling visitors to leave him.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 5784Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
God will not look at whoever drags his garment out of pride; Abū Bakr is told he is not of them.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 5855Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Put on the right shoe first and take off the left first.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 5889Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Five acts of the fiṭra: circumcision, shaving the pubic hair, clipping nails, trimming the moustache, plucking the armpits.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 5892Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Do the opposite of the pagans: keep the beards and trim the moustaches."
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 5971Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Who most deserves my good company? "Your mother," three times, "then your father."
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 5973Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Among the greatest sins is to curse one's parents, by cursing someone else's.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6011Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The believers in their mercy and love are like one body.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6014Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Jibrīl kept urging kindness to neighbours until the Prophet thought they would inherit.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6016Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"He does not believe" whose neighbour is not safe from his harm.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6018Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Whoever believes in Allah and the Last Day should not harm his neighbour, should honour his guest and speak good or keep quiet.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6094Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Truthfulness leads to righteousness and to Paradise; lying leads to wickedness and the Fire.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6116Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"Advise me." "Do not become angry," repeated.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6224Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Sneezing: say al-ḥamdu li-llāh, the listener says yarḥamuka llāh, and the reply.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6232Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The rider greets the walker, the walker the one sitting, the few the many.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6245Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Ask permission three times; if it is not given, go back.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6312Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
On sleeping, "In Your name I die and live"; on waking, praise to Him who gave us life.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6320Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Before lying down, shake out the bed and say the supplication he taught.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ al-Bukhārī 6502Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
God declares war on whoever is hostile to a friend (walī) of His; the servant draws near through obligations, then voluntary deeds.
Cited in Sufism
- Ṣaḥīḥ al-Bukhārī 6527Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
People are gathered barefoot, naked and uncircumcised; the matter is too grave for anyone to look.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 6579Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Prophet's Pool: a month's journey across, whiter than milk; whoever drinks from it will never thirst.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 6585Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A group of his companions are driven from the Pool on the Day of Resurrection; he is told he does not know what they innovated after him.
Cited in The People Behind the Hadith
- Ṣaḥīḥ al-Bukhārī 6632Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar learns that faith is incomplete until the Prophet is dearer to him than his own self.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Ṣaḥīḥ al-Bukhārī 6725–6726Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Fāṭima and al-ʿAbbās ask for Fadak and a share of Khaybar; Abū Bakr cites the Prophet's words.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 6727Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"We prophets are not inherited from; whatever we leave is charity."
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 6830Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
ʿUmar's sermon on the stoning verse and on Saqīfa, calling Abū Bakr's election a sudden affair.
Cited in How Sunni and Shia Came to Be · The House and the Schools · Sunni and Shia · How Islam Travelled
- Ṣaḥīḥ al-Bukhārī 6953Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The intentions hadith placed at the head of the book on legal stratagems.
Cited in The People Behind the Hadith
- Ṣaḥīḥ al-Bukhārī 7131Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Every prophet warned his people against the one-eyed liar, the Dajjāl; your Lord is not one-eyed.
- Ṣaḥīḥ al-Bukhārī 7222–7223Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
There will be twelve leaders, all of them from Quraysh.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 7352Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A judge who strives and is right earns two rewards; if he strives and errs, one.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · Following a Madhhab
- Ṣaḥīḥ al-Bukhārī 7366Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
The Thursday incident again, placed by al-Bukhārī under the dislike of disputing.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ al-Bukhārī 7375Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
A commander always closed his recitation with al-Ikhlāṣ out of love for it; God loves him, said the Prophet.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Ṣaḥīḥ al-Bukhārī 7392Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Allah has ninety-nine names; whoever counts them will enter Paradise.
- Ṣaḥīḥ al-Bukhārī 7405Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
"I am as My servant thinks of Me, and I am with him when he remembers Me."
Cited in Sufism
- Ṣaḥīḥ al-Bukhārī 7439Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Seeing the Lord on the Day of Resurrection, the bridge over Hell, and the intercession.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ al-Bukhārī 7563Ṣaḥīḥ in al-Bukhārī's Ṣaḥīḥ
Two phrases light on the tongue and heavy in the scale: subḥān Allāh wa bi-ḥamdih, subḥān Allāh al-ʿaẓīm.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 5Ṣaḥīḥ in Muslim's Ṣaḥīḥ (Introduction)
It is enough of a lie for a man to pass on everything he hears.
Cited in How a Hadith Is Judged
- Ṣaḥīḥ Muslim 8aṢaḥīḥ in Muslim's Ṣaḥīḥ
Jibrīl, in the guise of a stranger, asks about islām, īmān, iḥsān and the Hour.
Cited in The People Behind the Hadith · Death, the Grave and the Afterlife · Sufism · Belief in God, the Prophets and the Unseen · The Five Pillars
- Ṣaḥīḥ Muslim 16aṢaḥīḥ in Muslim's Ṣaḥīḥ
Islam is built on five; a man repeats the list with ḥajj before the fast and Ibn ʿUmar corrects him.
Cited in The Five Pillars
- Ṣaḥīḥ Muslim 16bṢaḥīḥ in Muslim's Ṣaḥīḥ
Islam is built on five, in a second version of the same report.
Cited in The Five Pillars
- Ṣaḥīḥ Muslim 44aṢaḥīḥ in Muslim's Ṣaḥīḥ
No one believes until the Prophet is dearer to him than family, wealth and all people.
Cited in The Mawlid Sourcebook
- Ṣaḥīḥ Muslim 54aṢaḥīḥ in Muslim's Ṣaḥīḥ
You will not enter Paradise until you believe, nor believe until you love one another: spread the greeting of peace.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 82aṢaḥīḥ in Muslim's Ṣaḥīḥ
Between a man and polytheism and unbelief is the abandonment of prayer.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 82bṢaḥīḥ in Muslim's Ṣaḥīḥ
The same saying on abandoning prayer, through Abū al-Zubayr.
Cited in The Five Pillars
- Ṣaḥīḥ Muslim 89Ṣaḥīḥ in Muslim's Ṣaḥīḥ
The seven destroyers, riba among them.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ Muslim 91aṢaḥīḥ in Muslim's Ṣaḥīḥ
Whoever has a mustard seed of pride will not enter Paradise; God is beautiful and loves beauty.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 121Ṣaḥīḥ in Muslim's Ṣaḥīḥ
ʿAmr b. al-ʿĀṣ on his deathbed: Islam wipes out what came before it, and his three stages of life.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 181aṢaḥīḥ in Muslim's Ṣaḥīḥ
When the people of Paradise enter it, God lifts the veil; nothing is dearer to them than the sight of their Lord.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 181bṢaḥīḥ in Muslim's Ṣaḥīḥ
The same report, adding his recitation of 10:26, "the best reward and even more".
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 223Ṣaḥīḥ in Muslim's Ṣaḥīḥ
"Cleanliness is half of faith," and the praise that fills the scale.
Cited in Prayer (ṣalāh) · The Sunna in Daily Life
- Ṣaḥīḥ Muslim 274aṢaḥīḥ in Muslim's Ṣaḥīḥ
The Prophet wipes over his khuffs in wuḍūʾ.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 335aṢaḥīḥ in Muslim's Ṣaḥīḥ
ʿĀʾisha: prayers missed in menstruation are not made up.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 335cṢaḥīḥ in Muslim's Ṣaḥīḥ
ʿĀʾisha: "we were ordered to make up the fasts, but not the prayers."
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ Muslim 399aṢaḥīḥ in Muslim's Ṣaḥīḥ
He never heard the Prophet, Abū Bakr, ʿUmar or ʿUthmān recite Bismillāh aloud.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 403aṢaḥīḥ in Muslim's Ṣaḥīḥ
The tashahhud in Ibn ʿAbbās's wording, taught like a sūra of the Qur'an.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 418Ṣaḥīḥ in Muslim's Ṣaḥīḥ
The final illness: Abū Bakr leads the prayers while the Prophet is too weak.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 420Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Abū Bakr is ordered to lead the people; ʿĀʾisha's objection is overruled.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 442aṢaḥīḥ in Muslim's Ṣaḥīḥ
When women ask permission to go to the mosque, do not prevent them.
Cited in Women in Islam
- Ṣaḥīḥ Muslim 486Ṣaḥīḥ in Muslim's Ṣaḥīḥ
In the dark her hand touched the soles of his feet while he was in prostration.
Cited in Following a Madhhab
- Ṣaḥīḥ Muslim 537aṢaḥīḥ in Muslim's Ṣaḥīḥ
"Where is God?" "In the heaven." "Free her, for she is a believer."
- Ṣaḥīḥ Muslim 582Ṣaḥīḥ in Muslim's Ṣaḥīḥ
He ended the prayer with salām to the right and to the left.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 591Ṣaḥīḥ in Muslim's Ṣaḥīḥ
After the prayer he asked forgiveness three times and said "O Allah, You are Peace, and from You comes peace".
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 597aṢaḥīḥ in Muslim's Ṣaḥīḥ
Thirty-three glorifications, praises and takbīrs after every prayer, completed to a hundred with the tahlīl.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 612aṢaḥīḥ in Muslim's Ṣaḥīḥ
The end of each prayer's time, from Fajr to ʿIshāʾ.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 627fṢaḥīḥ in Muslim's Ṣaḥīḥ
At the Trench: "They kept us from the middle prayer, the ʿaṣr prayer."
Cited in The House and the Schools
- Ṣaḥīḥ Muslim 686aṢaḥīḥ in Muslim's Ṣaḥīḥ
ʿUmar on shortening without fear: "a charity which God has bestowed on you, so accept it."
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 705aṢaḥīḥ in Muslim's Ṣaḥīḥ
He prayed ẓuhr with ʿaṣr and maghrib with ʿishāʾ together, without fear and without travelling.
Cited in The House and the Schools · Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 705dṢaḥīḥ in Muslim's Ṣaḥīḥ
He combined prayers in Medina without fear or rain, so as not to burden his community.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 713aṢaḥīḥ in Muslim's Ṣaḥīḥ
On entering the mosque: "O Allah, open for me the doors of Your mercy."
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 762aṢaḥīḥ in Muslim's Ṣaḥīḥ
Ubayy b. Kaʿb swears that Laylat al-Qadr is the night before the twenty-seventh.
Cited in Ramadan and Fasting in Australia
- Ṣaḥīḥ Muslim 771aṢaḥīḥ in Muslim's Ṣaḥīḥ
The opening supplication "I have turned my face…" at the start of the prayer.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 772Ṣaḥīḥ in Muslim's Ṣaḥīḥ
"Subḥāna rabbiya l-ʿaẓīm" in bowing and "subḥāna rabbiya l-aʿlā" in prostration.
Cited in Prayer (ṣalāh)
- Ṣaḥīḥ Muslim 804aṢaḥīḥ in Muslim's Ṣaḥīḥ
The Qur'an intercedes for its readers; al-Baqara and Āl ʿImrān come like two clouds.
Cited in The Qur'an
- Ṣaḥīḥ Muslim 809aṢaḥīḥ in Muslim's Ṣaḥīḥ
Whoever learns the first ten verses of al-Kahf is protected from the Dajjāl.
Cited in The Qur'an
- Ṣaḥīḥ Muslim 810Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Āyat al-Kursī is the greatest verse in the Book of Allah.
Cited in The Qur'an
- Ṣaḥīḥ Muslim 814aṢaḥīḥ in Muslim's Ṣaḥīḥ
"Verses the like of which have never been seen": the two sūras of refuge.
Cited in The Qur'an
- Ṣaḥīḥ Muslim 867aṢaḥīḥ in Muslim's Ṣaḥīḥ
His Friday sermon: the best guidance is Muhammad's, and every newly invented matter is misguidance.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · Salafism · Sufism · The 15th of Shaʿbān
- Ṣaḥīḥ Muslim 916aṢaḥīḥ in Muslim's Ṣaḥīḥ
"Prompt your dying to say: there is no god but Allah."
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 957Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Zayd b. Arqam said four takbīrs, once five, and said the Prophet did so.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 966Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Saʿd asks for a niche (laḥd) and bricks over him, as was done for the Prophet.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 969aṢaḥīḥ in Muslim's Ṣaḥīḥ
ʿAlī's mission: leave no image without effacing it and no raised grave without levelling it.
Cited in Death, the Grave and the Afterlife · Sufism
- Ṣaḥīḥ Muslim 970aṢaḥīḥ in Muslim's Ṣaḥīḥ
He forbade plastering graves, sitting on them or building over them.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 974aṢaḥīḥ in Muslim's Ṣaḥīḥ
He went out to al-Baqīʿ at night to greet the dead and ask forgiveness for them.
Cited in The 15th of Shaʿbān · Hajj and ʿUmra
- Ṣaḥīḥ Muslim 976bṢaḥīḥ in Muslim's Ṣaḥīḥ
He wept at his mother's grave: visit the graves, for they remind you of death.
Cited in Ramadan and Fasting in Australia · Sufism · Hajj and ʿUmra
- Ṣaḥīḥ Muslim 977aṢaḥīḥ in Muslim's Ṣaḥīḥ
"I forbade you to visit graves; now visit them."
Cited in The 15th of Shaʿbān · Hajj and ʿUmra · Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 979aṢaḥīḥ in Muslim's Ṣaḥīḥ
No zakat on less than five wasqs, five camels or five awāq.
Cited in Zakat in Practice
- Ṣaḥīḥ Muslim 1015Ṣaḥīḥ in Muslim's Ṣaḥīḥ
God is good and accepts only what is good; the prayer of one fed on the unlawful goes unanswered.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ Muslim 1017aṢaḥīḥ in Muslim's Ṣaḥīḥ
Whoever starts a good practice in Islam has its reward and the reward of all who follow it.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Ṣaḥīḥ Muslim 1072aṢaḥīḥ in Muslim's Ṣaḥīḥ
Ṣadaqa "is not befitting for the family of Muhammad"; the two young men are paid from the khums.
Cited in Zakat in Practice
- Ṣaḥīḥ Muslim 1087Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Muʿāwiya's Syria began on a Friday sighting; Ibn ʿAbbās in Medina kept his own: each land its own sighting.
Cited in Ramadan and Fasting in Australia · The Islamic Calendar
- Ṣaḥīḥ Muslim 1130aṢaḥīḥ in Muslim's Ṣaḥīḥ
On ʿĀshūrāʾ: "We have a closer claim to Moses than you", and he fasted it.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · The Islamic Calendar
- Ṣaḥīḥ Muslim 1134aṢaḥīḥ in Muslim's Ṣaḥīḥ
"Next year, God willing, we will fast the ninth," but he died before it came.
Cited in The Islamic Calendar
- Ṣaḥīḥ Muslim 1141aṢaḥīḥ in Muslim's Ṣaḥīḥ
"The days of tashrīq are days of eating and drinking."
Cited in Hajj and ʿUmra · The Islamic Calendar
- Ṣaḥīḥ Muslim 1144bṢaḥīḥ in Muslim's Ṣaḥīḥ
Do not single out Friday night for prayer or Friday for fasting, unless it fits a usual fast.
Cited in The 15th of Shaʿbān · The Islamic Calendar
- Ṣaḥīḥ Muslim 1156bṢaḥīḥ in Muslim's Ṣaḥīḥ
He fasted no complete month but Ramadan, yet no month passed without some fasting.
Cited in The 15th of Shaʿbān
- Ṣaḥīḥ Muslim 1162bṢaḥīḥ in Muslim's Ṣaḥīḥ
Asked about fasting Mondays: the day he was born and received revelation; also ʿArafa and ʿĀshūrāʾ.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · The Islamic Calendar
- Ṣaḥīḥ Muslim 1162eṢaḥīḥ in Muslim's Ṣaḥīḥ
Short version: Monday is the day he was born and the day revelation came to him.
Cited in How a Hadith Is Judged · The Islamic Calendar
- Ṣaḥīḥ Muslim 1163aṢaḥīḥ in Muslim's Ṣaḥīḥ
The best fast after Ramaḍān is in God's month al-Muḥarram; the best prayer after the obligatory is at night.
Cited in The Islamic Calendar
- Ṣaḥīḥ Muslim 1164aṢaḥīḥ in Muslim's Ṣaḥīḥ
Fasting Ramadan and following it with six days of Shawwāl is like fasting for a lifetime.
Cited in Ramadan and Fasting in Australia · The Islamic Calendar
- Ṣaḥīḥ Muslim 1211aṢaḥīḥ in Muslim's Ṣaḥīḥ
In the Farewell Pilgrimage some entered iḥrām for ʿumra, some for ḥajj and ʿumra, some for ḥajj.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ Muslim 1217aṢaḥīḥ in Muslim's Ṣaḥīḥ
Ibn ʿAbbās commanded the mutʿa of ḥajj, Ibn al-Zubayr forbade it; Jābir on ʿUmar's ban.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ Muslim 1218aṢaḥīḥ in Muslim's Ṣaḥīḥ
The long account of the Farewell Hajj, including the sermon abolishing pre-Islamic riba.
Cited in Riba: A Study in Evidence · Women in Islam · Hajj and ʿUmra
- Ṣaḥīḥ Muslim 1299bṢaḥīḥ in Muslim's Ṣaḥīḥ
He stoned the jamra on the day of sacrifice after sunrise, and on the later days after the sun had passed its height.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ Muslim 1336Ṣaḥīḥ in Muslim's Ṣaḥīḥ
A woman at al-Rawḥāʾ holds up a boy: "Is there ḥajj for this one?" "Yes, and you will have a reward."
Cited in Hajj and ʿUmra
- Ṣaḥīḥ Muslim 1337Ṣaḥīḥ in Muslim's Ṣaḥīḥ
"If I said yes, it would become obligatory": ḥajj is once in a lifetime.
Cited in Hajj and ʿUmra · The Five Pillars
- Ṣaḥīḥ Muslim 1342Ṣaḥīḥ in Muslim's Ṣaḥīḥ
The supplication for setting out on a journey.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 1348Ṣaḥīḥ in Muslim's Ṣaḥīḥ
No day on which God frees more people from the Fire than the day of ʿArafa.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ Muslim 1397aṢaḥīḥ in Muslim's Ṣaḥīḥ
Do not travel to visit any mosque but three.
Cited in Hajj and ʿUmra
- Ṣaḥīḥ Muslim 1406dṢaḥīḥ in Muslim's Ṣaḥīḥ
"God has forbidden it until the Day of Resurrection": mutʿa marriage.
Cited in Women in Islam
- Ṣaḥīḥ Muslim 1452aṢaḥīḥ in Muslim's Ṣaḥīḥ
Ten known sucklings were once revealed as the rule, then replaced by five.
Cited in The Qur'an
- Ṣaḥīḥ Muslim 1480aṢaḥīḥ in Muslim's Ṣaḥīḥ
Fāṭima asks about two suitors and is advised to marry Usāma b. Zayd.
Cited in Women in Islam
- Ṣaḥīḥ Muslim 1584aṢaḥīḥ in Muslim's Ṣaḥīḥ
Gold for gold and silver for silver like for like, and nothing absent sold for something present.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ Muslim 1587aṢaḥīḥ in Muslim's Ṣaḥīḥ
The six commodities like for like, told during ʿUbāda's dispute with Muʿāwiya.
Cited in Riba: A Study in Evidence · The House and the Schools
- Ṣaḥīḥ Muslim 1587cṢaḥīḥ in Muslim's Ṣaḥīḥ
Gold, silver, wheat, barley, dates and salt: like for like, hand to hand; differing kinds as you wish.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ Muslim 1594aṢaḥīḥ in Muslim's Ṣaḥīḥ
Bilāl's date swap is called the essence of riba; sell first, then buy.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ Muslim 1596aṢaḥīḥ in Muslim's Ṣaḥīḥ
Abū Saʿīd presses Ibn ʿAbbās, who cites Usāma: riba lies in deferment.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ Muslim 1597Ṣaḥīḥ in Muslim's Ṣaḥīḥ
The Prophet cursed the one who consumes riba and the one who pays it.
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ Muslim 1598Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Cursed are riba's taker, payer, scribe and both witnesses; "they are all alike".
Cited in Riba: A Study in Evidence
- Ṣaḥīḥ Muslim 1599aṢaḥīḥ in Muslim's Ṣaḥīḥ
The lawful is clear and the unlawful is clear, and between them are doubtful matters.
Cited in Halal Food in Australia
- Ṣaḥīḥ Muslim 1631Ṣaḥīḥ in Muslim's Ṣaḥīḥ
At death a person's deeds end except three: ongoing charity, useful knowledge, a righteous child who prays for him.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 1637a–cṢaḥīḥ in Muslim's Ṣaḥīḥ
The Thursday request for writing material in his final illness, the dispute and his last wishes.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 1691aṢaḥīḥ in Muslim's Ṣaḥīḥ
ʿUmar from the pulpit: the verse of stoning was among what was sent down, and the Prophet applied it.
Cited in The Qur'an
- Ṣaḥīḥ Muslim 1718aṢaḥīḥ in Muslim's Ṣaḥīḥ
Whoever innovates in our affair something not belonging to it, it is rejected.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · The People Behind the Hadith · Sufism · Death, the Grave and the Afterlife · The 15th of Shaʿbān
- Ṣaḥīḥ Muslim 1718bṢaḥīḥ in Muslim's Ṣaḥīḥ
Whoever does a deed that has no sanction from us, it is rejected.
Cited in The People Behind the Hadith
- Ṣaḥīḥ Muslim 1758Ṣaḥīḥ in Muslim's Ṣaḥīḥ
The widows plan to ask for their share; ʿĀʾisha reminds them the Prophet left no inheritance.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 1761Ṣaḥīḥ in Muslim's Ṣaḥīḥ
"We have no heirs; what we leave behind is charity."
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 1821a–fṢaḥīḥ in Muslim's Ṣaḥīḥ
The caliphate will not pass until there have been twelve caliphs, all from Quraysh.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 1907aṢaḥīḥ in Muslim's Ṣaḥīḥ
Muslim's text of "actions are by intentions", placed in the book on government.
Cited in How a Hadith Is Judged · The People Behind the Hadith
- Ṣaḥīḥ Muslim 1907bṢaḥīḥ in Muslim's Ṣaḥīḥ
Further chains for the intentions hadith, through eight students of Yaḥyā b. Saʿīd.
Cited in The People Behind the Hadith
- Ṣaḥīḥ Muslim 1934aṢaḥīḥ in Muslim's Ṣaḥīḥ
He forbade eating fanged beasts of prey and birds with talons.
Cited in Halal Food in Australia
- Ṣaḥīḥ Muslim 1955aṢaḥīḥ in Muslim's Ṣaḥīḥ
"When you slaughter, slaughter well": sharpen the blade and spare the animal.
Cited in Halal Food in Australia
- Ṣaḥīḥ Muslim 1977cṢaḥīḥ in Muslim's Ṣaḥīḥ
Whoever means to sacrifice should leave his hair and nails once Dhū al-Ḥijja begins; Sufyān on whether it is the Prophet's words.
Cited in The Islamic Calendar
- Ṣaḥīḥ Muslim 1985aṢaḥīḥ in Muslim's Ṣaḥīḥ
"Wine is made from these two trees, the date palm and the vine."
Cited in Halal Food in Australia
- Ṣaḥīḥ Muslim 2003aṢaḥīḥ in Muslim's Ṣaḥīḥ
"Every intoxicant is khamr and every intoxicant is forbidden."
Cited in Halal Food in Australia
- Ṣaḥīḥ Muslim 2020aṢaḥīḥ in Muslim's Ṣaḥīḥ
Eat with the right hand and drink with the right hand; Satan uses the left.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 2024aṢaḥīḥ in Muslim's Ṣaḥīḥ
He disapproved of drinking water standing.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 2028aṢaḥīḥ in Muslim's Ṣaḥīḥ
He drank in three breaths.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 2033aṢaḥīḥ in Muslim's Ṣaḥīḥ
Lick the fingers and the dish: you do not know where the blessing lies.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 2162bṢaḥīḥ in Muslim's Ṣaḥīḥ
The six rights of a Muslim on another: greeting, invitation, advice, the sneeze, the sick, the funeral.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 2328aṢaḥīḥ in Muslim's Ṣaḥīḥ
The Prophet never struck anyone with his hand, neither a woman nor a servant.
Cited in Women in Islam
- Ṣaḥīḥ Muslim 2404aṢaḥīḥ in Muslim's Ṣaḥīḥ
ʿAlī is to him as Aaron was to Moses, except that there is no prophet after him.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 2408aṢaḥīḥ in Muslim's Ṣaḥīḥ
At Ghadīr Khumm: "I leave among you two weighty things", the Book of God and his household.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 2408dṢaḥīḥ in Muslim's Ṣaḥīḥ
A variant of the two weighty things, calling the Book "the rope of God".
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 2424Ṣaḥīḥ in Muslim's Ṣaḥīḥ
He gathers ʿAlī, Fāṭima, al-Ḥasan and al-Ḥusayn under his cloak and recites Qurʾān 33:33.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 2533aṢaḥīḥ in Muslim's Ṣaḥīḥ
The best of the community is his generation, then the next, then the next.
Cited in Salafism
- Ṣaḥīḥ Muslim 2565aṢaḥīḥ in Muslim's Ṣaḥīḥ
Paradise's gates open on Mondays and Thursdays; all are forgiven except two who hold a grudge.
Cited in The 15th of Shaʿbān · The Islamic Calendar
- Ṣaḥīḥ Muslim 2589Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Backbiting is mentioning of your brother what he dislikes; if untrue, it is slander.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 2625aṢaḥīḥ in Muslim's Ṣaḥīḥ
Jibrīl kept urging kindness to the neighbour until he thought he would make him an heir.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 2626Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Do not belittle any good deed, even meeting your brother with a cheerful face.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 2653bṢaḥīḥ in Muslim's Ṣaḥīḥ
God recorded the measures of creation fifty thousand years before He created the heavens and earth.
Cited in Belief in God, the Prophets and the Unseen · The Five Pillars
- Ṣaḥīḥ Muslim 2664Ṣaḥīḥ in Muslim's Ṣaḥīḥ
The strong believer is better; do not say "if only", but "Allah decreed and did what He willed".
- Ṣaḥīḥ Muslim 2689Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Angels roam seeking gatherings of dhikr and sit with those who remember.
Cited in Sufism
- Ṣaḥīḥ Muslim 2734aṢaḥīḥ in Muslim's Ṣaḥīḥ
God is pleased with the servant who praises Him over a mouthful or a drink.
Cited in The Sunna in Daily Life
- Ṣaḥīḥ Muslim 2867Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Were it not that people would stop burying their dead, he would ask God to let them hear the punishment of the grave.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 2901aṢaḥīḥ in Muslim's Ṣaḥīḥ
Ten signs before the Hour: the smoke, the Dajjāl, the beast, the sun rising in the west, the descent of ʿĪsā, Gog and Magog, three landslides and a fire from Yemen.
Cited in Belief in God, the Prophets and the Unseen · Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 2916aṢaḥīḥ in Muslim's Ṣaḥīḥ
To ʿAmmār: a rebel party will kill you.
Cited in How Sunni and Shia Came to Be
- Ṣaḥīḥ Muslim 2937aṢaḥīḥ in Muslim's Ṣaḥīḥ
The Dajjāl's forty days, the descent of Jesus east of Damascus, and Gog and Magog.
Cited in Death, the Grave and the Afterlife
- Ṣaḥīḥ Muslim 2996Ṣaḥīḥ in Muslim's Ṣaḥīḥ
Angels were created from light, jinn from smokeless fire, Adam from what you have been told.
Cited in Belief in God, the Prophets and the Unseen · The Five Pillars
- Sunan Abī Dāwūd 83Ṣaḥīḥ al-Albānī
The sea: "its water is pure and what dies in it is lawful".
Cited in Halal Food in Australia
- Sunan Abī Dāwūd 336Ḥasan, except one phrase al-Albānī
An injured man told to bathe dies; "the cure for not knowing is to ask".
Cited in Following a Madhhab
- Sunan Abī Dāwūd 393Ḥasan ṣaḥīḥ al-Albānī
Jibrīl led him in prayer twice at the Kaʿba, setting the start and end of each time.
Cited in Prayer (ṣalāh)
- Sunan Abī Dāwūd 495Ḥasan ṣaḥīḥ al-Albānī
Command children to pray at seven, discipline them for it at ten, and separate their beds.
Cited in Prayer (ṣalāh)
- Sunan Abī Dāwūd 567Ṣaḥīḥ al-Albānī
Do not keep your women from the mosques, but their houses are better for them.
Cited in Women in Islam
- Sunan Abī Dāwūd 592Ḥasan al-Albānī
Umm Waraqa is told to lead the people of her household in prayer, with a muezzin of her own.
Cited in Prayer (ṣalāh) · Women in Islam
- Sunan Abī Dāwūd 748Ṣaḥīḥ al-Albānī
Ibn Masʿūd prays "as the Messenger prayed", raising his hands only once.
Cited in Following a Madhhab
- Sunan Abī Dāwūd 756Ḍaʿīf al-Albānī
ʿAlī: it is a sunna to place one hand on the other in prayer, below the navel.
Cited in Prayer (ṣalāh)
- Sunan Abī Dāwūd 759Ṣaḥīḥ al-Albānī
He placed his right hand on his left and held them on his chest in prayer.
Cited in Prayer (ṣalāh)
- Sunan Abī Dāwūd 775Ṣaḥīḥ al-Albānī
The opening "Subḥānaka llāhumma wa bi-ḥamdik" in the night prayer.
Cited in Prayer (ṣalāh)
- Sunan Abī Dāwūd 786Ḍaʿīf al-Albānī
ʿUthmān explains placing al-Anfāl beside Barāʾa without a basmala.
Cited in The Qur'an
- Sunan Abī Dāwūd 850Ḥasan al-Albānī
Between the two prostrations: "O Allah, forgive me, have mercy on me, guide me, heal me, provide for me."
Cited in Prayer (ṣalāh)
- Sunan Abī Dāwūd 1067Ṣaḥīḥ al-Albānī
The Friday prayer is a duty on every Muslim except a slave, a woman, a child and the sick.
Cited in Prayer (ṣalāh)
- Sunan Abī Dāwūd 1134Ṣaḥīḥ al-Albānī
Medina's two pre-Islamic festival days are replaced by the two ʿĪds.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session · Ramadan and Fasting in Australia · The Islamic Calendar
- Sunan Abī Dāwūd 1425Ṣaḥīḥ al-Albānī
The words he taught al-Ḥasan to say in the witr: "O Allah, guide me among those You have guided".
Cited in Prayer (ṣalāh)
- Sunan Abī Dāwūd 1562Ḍaʿīf al-Albānī
"He used to order us to pay the ṣadaqa on what we prepared for trade."
Cited in Zakat in Practice
- Sunan Abī Dāwūd 1563Ḥasan al-Albānī
The woman whose daughter wore heavy gold bracelets is asked whether she pays zakat on them.
Cited in Zakat in Practice
- Sunan Abī Dāwūd 1573Ṣaḥīḥ al-Albānī
Five dirhams on two hundred once a year has passed; on gold, from twenty dinars.
Cited in Zakat in Practice
- Sunan Abī Dāwūd 1609Ḥasan al-Albānī
Zakāt al-fiṭr purifies the fasting person and feeds the poor; given after the ʿĪd prayer it is ordinary charity.
Cited in Ramadan and Fasting in Australia · Zakat in Practice
- Sunan Abī Dāwūd 1883Ḥasan al-Albānī
He went round the House with his green Yemeni mantle under his right armpit (iḍṭibāʿ).
Cited in Hajj and ʿUmra
- Sunan Abī Dāwūd 1892Ḥasan al-Albānī
The supplication he said between the two corners in the ṭawāf: "a blessing in this world and a blessing in the next".
Cited in Hajj and ʿUmra
- Sunan Abī Dāwūd 1985Ṣaḥīḥ al-Albānī
Shaving is not for women; they only shorten the hair.
Cited in Hajj and ʿUmra
- Sunan Abī Dāwūd 2041Ḥasan al-Albānī
"If anyone greets me, Allah returns my soul to me and I return the greeting."
Cited in Hajj and ʿUmra
- Sunan Abī Dāwūd 2042Ṣaḥīḥ al-Albānī
"Do not make your houses graves, nor my grave a place of festival; send blessings on me wherever you are."
Cited in Hajj and ʿUmra · Sufism
- Sunan Abī Dāwūd 2085Ṣaḥīḥ al-Albānī
There is no marriage without a guardian.
Cited in Following a Madhhab · Women in Islam
- Sunan Abī Dāwūd 2146Ṣaḥīḥ al-Albānī
"Do not beat God's handmaidens," and what followed when women complained.
Cited in Women in Islam
- Sunan Abī Dāwūd 2337Ṣaḥīḥ al-Albānī
Once Shaʿbān is half gone, do not fast; with Abū Dāwūd's note on Aḥmad's view.
Cited in The 15th of Shaʿbān
- Sunan Abī Dāwūd 2342Ṣaḥīḥ al-Albānī
Ibn ʿUmar reports a sighting; the Prophet fasts and commands the people to fast.
Cited in Ramadan and Fasting in Australia
- Sunan Abī Dāwūd 2356Ḥasan ṣaḥīḥ al-Albānī
He broke his fast with fresh dates, failing those dry dates, failing those a few sips of water.
Cited in Ramadan and Fasting in Australia
- Sunan Abī Dāwūd 2357Ḥasan al-Albānī
On breaking the fast: "Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills."
Cited in Ramadan and Fasting in Australia
- Sunan Abī Dāwūd 2358Ḍaʿīf al-Albānī
The iftar duʿāʾ "O Allah, for You I have fasted, and with Your provision I have broken my fast".
Cited in Ramadan and Fasting in Australia
- Sunan Abī Dāwūd 2367Ṣaḥīḥ al-Albānī
"The one who cups and the one who is cupped have broken their fast."
Cited in Ramadan and Fasting in Australia
- Sunan Abī Dāwūd 2380Ṣaḥīḥ al-Albānī
Involuntary vomiting needs no make-up; deliberate vomiting does.
Cited in Ramadan and Fasting in Australia
- Sunan Abī Dāwūd 2428Ḍaʿīf al-Albānī
A man worn out by fasting is told to fast Ramaḍān, a few days a month, and "from the sacred months, and leave off".
Cited in The Islamic Calendar
- Sunan Abī Dāwūd 3121Ḍaʿīf al-Albānī
"Recite Yā Sīn over your dying."
Cited in Death, the Grave and the Afterlife · The Qur'an
- Sunan Abī Dāwūd 3132Ḥasan al-Albānī
"Prepare food for the family of Jaʿfar," for grief has come upon them.
Cited in Death, the Grave and the Afterlife
- Sunan Abī Dāwūd 3157Ḍaʿīf al-Albānī
The pieces of cloth handed over for shrouding the Prophet's daughter Umm Kulthūm.
Cited in Death, the Grave and the Afterlife
- Sunan Abī Dāwūd 3221Ṣaḥīḥ al-Albānī
After a burial: "Ask forgiveness for your brother and ask that he be made firm, for he is now being questioned."
Cited in Death, the Grave and the Afterlife
- Sunan Abī Dāwūd 3331Ḍaʿīf al-Albānī
A time will come when everyone consumes riba, or at least its dust reaches them.
Cited in Riba: A Study in Evidence
- Sunan Abī Dāwūd 3646Ṣaḥīḥ al-Albānī
Told not to write down everything, ʿAbdullāh asks the Prophet, who points to his mouth: only truth comes out of it.
Cited in The Hadith Collections
- Sunan Abī Dāwūd 3681Ḥasan ṣaḥīḥ al-Albānī
"What intoxicates in a large amount is forbidden in a small amount."
Cited in Halal Food in Australia
- Sunan Abī Dāwūd 3761Ḍaʿīf al-Albānī
The blessing of food lies in washing before and after it.
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 3764Ḥasan al-Albānī
"Gather together over your food and mention Allah's name, and it will be blessed for you."
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 3767Ṣaḥīḥ al-Albānī
If you forget Allah's name at the start of a meal, say "in the name of Allah, at its beginning and its end".
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 3778Ḍaʿīf al-Albānī
"Do not cut meat with a knife, for it is a foreign practice; bite it."
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 3887Ṣaḥīḥ al-Albānī
The Prophet asks al-Shifāʾ to teach Ḥafṣa the incantation for skin sores (namla) as she had taught her writing.
Cited in Women in Islam
- Sunan Abī Dāwūd 4020Ṣaḥīḥ al-Albānī
The supplication on putting on a new garment.
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 4057Ṣaḥīḥ al-Albānī
Silk and gold: both forbidden to the men of his community.
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 4061Ṣaḥīḥ al-Albānī
"Wear white, for it is among your best clothes, and shroud your dead in it."
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 4104Ṣaḥīḥ al-Albānī
Asmāʾ in thin clothes: after puberty nothing should be seen but "this and this" (face and hands); Abū Dāwūd calls it mursal.
Cited in Women in Islam
- Sunan Abī Dāwūd 4282Ḥasan ṣaḥīḥ al-Albānī
Were only one day of the world left, God would lengthen it until He raised a man of the Prophet's family, bearing his name, to fill the earth with justice.
Cited in Belief in God, the Prophets and the Unseen · Death, the Grave and the Afterlife
- Sunan Abī Dāwūd 4283Ṣaḥīḥ al-Albānī
A man of the Prophet's family will fill the earth with justice as it had been filled with oppression.
- Sunan Abī Dāwūd 4284Ṣaḥīḥ al-Albānī
The Mahdī will be of the Prophet's family, from the descendants of Fāṭima.
- Sunan Abī Dāwūd 4403Ṣaḥīḥ al-Albānī
The pen is lifted from three: the sleeper till he wakes, the child till puberty, the insane till sane.
Cited in Prayer (ṣalāh) · Ramadan and Fasting in Australia · The Five Pillars
- Sunan Abī Dāwūd 4596Ḥasan ṣaḥīḥ al-Albānī
Jews and Christians split into seventy-one or seventy-two sects, this community into seventy-three.
Cited in How Sunni and Shia Came to Be
- Sunan Abī Dāwūd 4607Ṣaḥīḥ al-Albānī
Hold to my sunna and that of the rightly guided caliphs; every innovation is misguidance.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Sunan Abī Dāwūd 4739Ṣaḥīḥ al-Albānī
"My intercession is for those of my community who committed major sins."
Cited in Death, the Grave and the Afterlife
- Sunan Abī Dāwūd 4753Ṣaḥīḥ al-Albānī
The long hadith of the grave: the soul's journey and the three questions, "Who is your Lord?"
Cited in Death, the Grave and the Afterlife
- Sunan Abī Dāwūd 5040Ḍaʿīf al-Albānī
The Prophet stirs a man sleeping on his stomach: Allah dislikes that way of lying.
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 5095Ṣaḥīḥ al-Albānī
On leaving the house: "In the name of Allah, I trust in Allah, there is no might nor power but in Allah."
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 5096Ḍaʿīf al-Albānī
The supplication on entering the house, then greeting the family.
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 5195Ṣaḥīḥ al-Albānī
Ten, twenty and thirty: the reward grows with each fuller form of the greeting of peace.
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 5212Ṣaḥīḥ al-Albānī
Two Muslims who meet and shake hands are forgiven before they part.
Cited in The Sunna in Daily Life
- Sunan Abī Dāwūd 5271Ṣaḥīḥ al-Albānī
To a woman who circumcised girls in Medina: do not cut severely. Abū Dāwūd himself called the chain not strong and the report mursal.
Cited in Women in Islam
- Jāmiʿ al-Tirmidhī 257Ḍaʿīf Darussalam
Ibn Masʿūd demonstrates the Prophet's prayer, raising his hands only at the opening; al-Tirmidhī calls it ḥasan.
Cited in Following a Madhhab
- Jāmiʿ al-Tirmidhī 402Ṣaḥīḥ Darussalam
Asked whether the Prophet and the first four caliphs said qunūt in Fajr, his father called it a newly invented matter.
Cited in Prayer (ṣalāh)
- Jāmiʿ al-Tirmidhī 623Ḍaʿīf Darussalam
Sent to Yemen, Muʿādh is told to take a one-year-old from every thirty cattle and a two-year-old from every forty; al-Tirmidhī calls it ḥasan.
Cited in Zakat in Practice
- Jāmiʿ al-Tirmidhī 631Ḍaʿīf Darussalam
"No zakat on it until the ḥawl has passed", as the Prophet's words; al-Tirmidhī prefers the version stopping at Ibn ʿUmar (no. 632).
Cited in Zakat in Practice
- Jāmiʿ al-Tirmidhī 658Ṣaḥīḥ Darussalam
Break the fast with dates or water; charity to a relative is both charity and keeping ties.
Cited in Zakat in Practice
- Jāmiʿ al-Tirmidhī 738Ṣaḥīḥ Darussalam
When half of Shaʿbān remains, do not fast.
Cited in The 15th of Shaʿbān
- Jāmiʿ al-Tirmidhī 739Ḍaʿīf Darussalam
The night search at al-Baqīʿ; God forgives on mid-Shaʿbān more than the hairs of Kalb's flocks.
Cited in The 15th of Shaʿbān · The Islamic Calendar
- Jāmiʿ al-Tirmidhī 813Ḍaʿīf Darussalam
What makes ḥajj obligatory? "Provisions and a mount."
Cited in Hajj and ʿUmra
- Jāmiʿ al-Tirmidhī 889Ṣaḥīḥ Darussalam
"The ḥajj is ʿArafa": whoever reaches it before dawn on the night of Muzdalifa has the ḥajj.
Cited in Hajj and ʿUmra
- Jāmiʿ al-Tirmidhī 1071Ḥasan Darussalam
The two angels of the grave, Munkar and Nakīr, and their questions.
Cited in Death, the Grave and the Afterlife
- Jāmiʿ al-Tirmidhī 1162Ḥasan Darussalam
The most complete believer has the best character, and the best of you are best to their women.
Cited in Women in Islam
- Jāmiʿ al-Tirmidhī 1899Ḥasan as printed on sunnah.com
The Lord's pleasure is in the parent's pleasure. Al-Tirmidhī judged the version that stops at ʿAbdullāh b. ʿAmr more correct.
Cited in The Sunna in Daily Life
- Jāmiʿ al-Tirmidhī 1956Ḥasan Darussalam
Your smile in your brother's face is charity, and so is enjoining good and guiding the lost.
Cited in The Sunna in Daily Life
- Jāmiʿ al-Tirmidhī 2120Ḥasan Darussalam
In the Farewell Pilgrimage sermon: God has given every heir his due, so there is no bequest to an heir.
Cited in Death, the Grave and the Afterlife
- Jāmiʿ al-Tirmidhī 2380Ṣaḥīḥ Darussalam
No vessel worse to fill than the stomach: a third for food, a third for drink, a third for breath.
Cited in The Sunna in Daily Life
- Jāmiʿ al-Tirmidhī 2621Ṣaḥīḥ Darussalam
"The covenant between us and them is the prayer; whoever abandons it has disbelieved."
Cited in Prayer (ṣalāh) · The Five Pillars
- Jāmiʿ al-Tirmidhī 2640Ḥasan Darussalam
The community will split into seventy-three sects.
Cited in How Sunni and Shia Came to Be
- Jāmiʿ al-Tirmidhī 2801Ḥasan Darussalam
Whoever believes in Allah and the Last Day should not sit at a table where khamr is passed round.
Cited in Halal Food in Australia
- Jāmiʿ al-Tirmidhī 2887Ḍaʿīf Darussalam
"Everything has a heart, and the heart of the Qur'an is Yā Sīn"; al-Tirmidhī calls it gharīb.
Cited in The Qur'an
- Jāmiʿ al-Tirmidhī 2891Ḥasan Darussalam
A sūra of thirty verses (al-Mulk) intercedes for a man until he is forgiven.
Cited in The Qur'an
- Jāmiʿ al-Tirmidhī 2910Ḥasan Darussalam
A reward for every letter recited, and each good deed multiplied ten times.
Cited in The Qur'an
- Jāmiʿ al-Tirmidhī 3023Ḥasan Darussalam
"I do not hear God mention women in the emigration," and 3:195 is revealed.
Cited in Women in Islam
- Jāmiʿ al-Tirmidhī 3086Ḥasan Darussalam
ʿUthmān explains why al-Anfāl and Barāʾa stand together without a basmala.
Cited in The Qur'an
- Jāmiʿ al-Tirmidhī 3095Ḍaʿīf Darussalam
ʿAdī b. Ḥātim on 9:31: taking rabbis as lords meant obeying them in what they made lawful and unlawful. Al-Tirmidhī calls it gharīb.
Cited in The House and the Schools
- Jāmiʿ al-Tirmidhī 3104Ṣaḥīḥ Darussalam
The ʿUthmānic copies, with Ibn Masʿūd's objection to Zayd's role.
Cited in The Qur'an
- Jāmiʿ al-Tirmidhī 3211Ḥasan Darussalam
"I see that everything is for the men," and 33:35 is revealed.
Cited in Women in Islam
- Jāmiʿ al-Tirmidhī 3383Ḥasan Darussalam
The best remembrance is lā ilāha illā Allāh, and the best supplication al-ḥamdu li-llāh.
Cited in Sufism
- Jāmiʿ al-Tirmidhī 3499Ḍaʿīf Darussalam
Asked which supplication is most heard: in the last part of the night and at the end of the obligatory prayers.
Cited in Prayer (ṣalāh)
- Jāmiʿ al-Tirmidhī 3507Ḍaʿīf Darussalam
The list of ninety-nine names; al-Tirmidhī calls it gharīb.
- Jāmiʿ al-Tirmidhī 3513Ṣaḥīḥ Darussalam
For Laylat al-Qadr: "O Allah, You are pardoning and love to pardon, so pardon me."
Cited in Ramadan and Fasting in Australia
- Jāmiʿ al-Tirmidhī 3578Ṣaḥīḥ Darussalam
The blind man taught to pray "I turn to You through Your Prophet Muhammad". Al-Tirmidhī calls it ḥasan ṣaḥīḥ gharīb.
- Jāmiʿ al-Tirmidhī 3713Ṣaḥīḥ Darussalam
"For whomever I am his mawlā, ʿAlī is his mawlā."
Cited in How a Hadith Is Judged · How Sunni and Shia Came to Be · The Islamic Calendar
- Jāmiʿ al-Tirmidhī 3730Ṣaḥīḥ Darussalam
ʿAlī is to him as Aaron was to Moses, but with no prophet after him.
Cited in How Sunni and Shia Came to Be
- Jāmiʿ al-Tirmidhī 3731Ṣaḥīḥ Darussalam
The same Aaron and Moses saying, through Saʿd.
Cited in How Sunni and Shia Came to Be
- Jāmiʿ al-Tirmidhī 3788Ṣaḥīḥ Darussalam
Two weighty things: the Book, a rope from heaven to earth, and his family; they will not part until the Pool.
Cited in How Sunni and Shia Came to Be
- Sunan al-Nasāʾī 1556Ṣaḥīḥ Darussalam
God has given Muslims two better days in place of the two pre-Islamic festivals.
Cited in The Mawlid Sourcebook · The Mawlid, Session by Session
- Sunan al-Nasāʾī 2357Ḥasan Darussalam
Shaʿbān, between Rajab and Ramadan, is a neglected month in which deeds are raised to God.
Cited in The 15th of Shaʿbān · The Islamic Calendar
- Sunan al-Nasāʾī 2424Ḥasan Darussalam
If you fast part of a month, fast the thirteenth, fourteenth and fifteenth.
Cited in The Islamic Calendar
- Sunan al-Nasāʾī 3104Ṣaḥīḥ Darussalam
"Stay with her (your mother), for Paradise is beneath her feet."
Cited in The Sunna in Daily Life
- Sunan Ibn Mājah 115Ṣaḥīḥ Darussalam
"Would it not please you to be to me as Aaron was to Moses?"
Cited in How Sunni and Shia Came to Be
- Sunan Ibn Mājah 116Ḍaʿīf Darussalam
Returning from Hajj he takes ʿAlī's hand: ʿAlī is the ally of whoever he himself is ally of.
Cited in How a Hadith Is Judged · How Sunni and Shia Came to Be
- Sunan Ibn Mājah 224Ḍaʿīf jiddan (chain) Darussalam
"Seeking knowledge is a duty on every Muslim"; this chain is very weak, though al-Albānī graded the saying sound through other routes.
Cited in How a Hadith Is Judged · The Sunna in Daily Life
- Sunan Ibn Mājah 1081Ḍaʿīf Darussalam
A sermon including "no woman should lead a man in prayer".
Cited in Prayer (ṣalāh)
- Sunan Ibn Mājah 1388Mawḍūʿ Darussalam
Pray the night of mid-Shaʿbān and fast its day, for God descends at sunset offering forgiveness.
Cited in The 15th of Shaʿbān · The Islamic Calendar
- Sunan Ibn Mājah 1389Ḍaʿīf Darussalam
ʿĀʾisha finds him at al-Baqīʿ on the night of mid-Shaʿbān; the promise of wide forgiveness.
Cited in The 15th of Shaʿbān
- Sunan Ibn Mājah 1390Ḍaʿīf Darussalam
On mid-Shaʿbān God forgives all His creation except the idolater and one who harbours enmity.
Cited in The 15th of Shaʿbān · How a Hadith Is Judged · The People Behind the Hadith
- Sunan Ibn Mājah 1612Ḍaʿīf Darussalam
They counted gathering at the family of the dead and preparing food as a form of wailing.
Cited in Death, the Grave and the Afterlife
- Sunan Ibn Mājah 1743Ḍaʿīf Darussalam
The Prophet forbade fasting Rajab.
Cited in The Islamic Calendar
- Sunan Ibn Mājah 2274Ḥasan Darussalam
Riba has seventy degrees, the least of them as bad as a man lying with his mother.
Cited in Riba: A Study in Evidence
- Sunan Ibn Mājah 2275Ḥasan Darussalam
Riba has seventy-three degrees.
Cited in Riba: A Study in Evidence
- Sunan Ibn Mājah 2276Ḍaʿīf Darussalam
The riba verse came last and the Prophet died before explaining it, so leave riba and doubt.
Cited in Riba: A Study in Evidence
- Sunan Ibn Mājah 2278Ḍaʿīf Darussalam
A time will come when no one escapes riba; even those who avoid it will be touched by it.
Cited in Riba: A Study in Evidence
- Sunan Ibn Mājah 3062Ḥasan Darussalam
"The water of Zamzam is for whatever it is drunk for."
Cited in Hajj and ʿUmra
- Sunan Ibn Mājah 3123Ḥasan Darussalam
Whoever can afford a sacrifice and does not offer one should not come near our prayer place.
Cited in The Islamic Calendar
- Sunan Ibn Mājah 3314Ṣaḥīḥ Darussalam
Two kinds of dead meat are lawful, fish and locusts, and two kinds of blood, liver and spleen.
Cited in Halal Food in Australia
- Sunan Ibn Mājah 3991Ḥasan Darussalam
Jews split into seventy-one sects; this community will split into seventy-three.
Cited in How Sunni and Shia Came to Be
- Sunan Ibn Mājah 3992Ḥasan Darussalam
Seventy-three sects, with the one saved group named as al-jamāʿa, the main body.
Cited in How Sunni and Shia Came to Be
- Musnad Aḥmad 246Ḥasan Darussalam
The riba verse was among the last revealed and left unexplained; so avoid riba and doubtful things.
Cited in Riba: A Study in Evidence
- Musnad Aḥmad 350Ḥasan Darussalam
A second route for ʿUmar's remark that the riba verse came late and was left unexplained.
Cited in Riba: A Study in Evidence
- Musnad Aḥmad 641Ṣaḥīḥ through corroboration DarussalamḌaʿīf chain Darussalam
At al-Raḥba ʿAlī asks who witnessed Ghadīr Khumm; thirteen men stand and testify.
Cited in How Sunni and Shia Came to Be · The House and the Schools
- Musnad Aḥmad 961Ḥasan through corroboration DarussalamḌaʿīf chain Darussalam
The same public appeal at al-Raḥba for witnesses to "whoever I am his mawlā".
Cited in How Sunni and Shia Came to Be · The House and the Schools
- Musnad Aḥmad 1311Ṣaḥīḥ through corroboration DarussalamḌaʿīf chain Darussalam
"Whoever I am his mawlā, ʿAlī is his mawlā", with the people's added prayer for his allies.
Cited in How Sunni and Shia Came to Be
- al-Kulaynī, al-Kāfī vol. 2, ch. 13, no. 1Ḍaʿīf on the usual view al-MajlisīNot in Ṣaḥīḥ al-Kāfī al-Behbudi
Islam is built on five things: prayer, zakat, fasting, hajj and wilāya, with wilāya stressed above the rest.
Cited in The People Behind the Hadith
- al-Kulaynī, al-Kāfī vol. 2, ch. 13, no. 3Muwaththaq, like ṣaḥīḥ al-MajlisīNot in Ṣaḥīḥ al-Kāfī al-Behbudi
The same five foundations; people took up four of them and left wilāya aside.
Cited in The People Behind the Hadith
- al-Kulaynī, al-Kāfī vol. 2, ch. 13, no. 5Ṣaḥīḥ al-MajlisīNot in Ṣaḥīḥ al-Kāfī al-Behbudi
The five foundations again, with wilāya the best of them because it is their key and guide.
Cited in The People Behind the Hadith
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Outside the searchable list
A handful of references point to reports that sunnah.com does not carry, so they sit outside the searchable list. They are given here as the articles cite them, with the grades and graders those articles report and what I could confirm in the Arabic hadith databases. One of them needed correcting: the riba article used to give al-Bayhaqī no. 10582 as a further route for ʿUmar's remark, but that number matches neither of the numbered editions I checked, and the report al-Bayhaqī actually gives at that point is Ibn ʿAbbās's. Volume, page and hadith numbers differ between printed editions, so treat them as pointers rather than fixed addresses.
- Ibn Ḥibbān, Ṣaḥīḥ (al-Iḥsān 12/481, no. 5665), from Muʿādh b. Jabal: the mid-Shaʿbān forgiveness wording through a Syrian chain. Ibn Ḥibbān included it in his Ṣaḥīḥ, though al-ʿAlāʾī noted a break in its chain.14 The 15th of Shaʿbān
- al-Ḥākim, al-Mustadrak 2/43 (no. 2293 in the numbering dorar.net uses): the fuller "seventy-three doors of riba" wording, which al-Ḥākim judged sound by the conditions of al-Bukhārī and Muslim, with al-Bayhaqī's objection that its chain is sound but its text is munkar.15 Riba: A Study in Evidence
- al-Bayhaqī, al-Sunan al-Kubrā 5/275 in the Hyderabad pagination (no. 10471 in ʿAṭā's Dār al-Kutub al-ʿIlmiyya edition, no. 10569 in al-Turkī's Hajar edition): Ibn ʿAbbās's report that the riba verse was the last revealed, the same report al-Bukhārī has (4544). It supports the setting of ʿUmar's remark rather than being another route for it.20 Riba: A Study in Evidence
- al-Bayhaqī, al-Sunan al-Kubrā 5/350: Faḍāla b. ʿUbayd's own statement, not the Prophet's, on loans that draw a benefit.16 Riba: A Study in Evidence
- Musnad Aḥmad (no. 21957 in the al-Risāla edition), from ʿAbdullāh b. Ḥanẓala: the "thirty-six acts of zinā" report, whose attribution to the Prophet is disputed. Shuʿayb al-Arnaʾūṭ's notes to that edition call it weak as the Prophet's words and trace it to Kaʿb al-Aḥbār.17 Al-Albānī graded it ṣaḥīḥ in Ṣaḥīḥ al-Jāmiʿ (3375), but in al-Silsila al-Ṣaḥīḥa (1033) he judged the chain sound only as a mawqūf statement, one that stops short of the Prophet.21 Riba: A Study in Evidence
- Musnad Aḥmad (no. 17163), from al-ʿIrbāḍ b. Sāriya: his mother saw a light at his birth that lit up the palaces of Syria. Shuʿayb al-Arnaʾūṭ graded it ṣaḥīḥ li-ghayrihi, sound through supporting reports rather than on its own chain, leaving out the added clause about the mothers of the prophets.22 sunnah.com's partial Musnad does not yet reach it. Muhammad ﷺ: A Life
- Musnad Aḥmad (no. 18479), from al-Barāʾ b. ʿĀzib: the Companions, ʿUmar among them, congratulating ʿAlī at Ghadīr Khumm. Al-Būṣīrī and al-Albānī grade the chain weak, al-Albānī accepting only the Prophet's own words in it; Shuʿayb al-Arnaʾūṭ's notes judge the report sound through other routes.23 How Sunni and Shia Came to Be
- Anas b. Mālik's report that the Prophet kept up qunūt in Fajr "until he left this world", recorded by Aḥmad, ʿAbd al-Razzāq, al-Dāraquṭnī and al-Bayhaqī. Al-Nawawī called it sound, and the Shāfiʿīs rely on it;24 Ibn al-Jawzī, Ibn Taymiyya, Ibn al-Qayyim, Ibn Ḥajar and al-Albānī graded it ḍaʿīf, mainly because of Abū Jaʿfar al-Rāzī in its chain.25 Prayer (ṣalāh)
- Ibn Ḥibbān, Ṣaḥīḥ (no. 7025), and al-Ḥākim, al-Mustadrak (no. 4917), from ʿAbd Allāh b. al-Zubayr through Ibn Isḥāq: the Prophet saw the angels washing Ḥanẓala b. Abī ʿĀmir, killed at Uḥud before he could bathe. Al-Ḥākim called it ṣaḥīḥ on Muslim's condition and al-Dhahabī let that stand; al-Albānī graded it ḥasan (Irwāʾ al-ghalīl 3/167).262728 The People Around Muhammad ﷺ
The narrators article also quotes three sayings from the introduction to Ṣaḥīḥ Muslim. They are the words of early scholars rather than of the Prophet ﷺ, so they are listed here and not in the index, and sunnah.com prints no grade for them.19
- Ṣaḥīḥ Muslim, Introduction 26, Ibn Sīrīn: this knowledge is religion, so look carefully at whom you take it from. The People Behind the Hadith
- Ṣaḥīḥ Muslim, Introduction 27, Ibn Sīrīn: people did not ask about chains until the fitna came, and then they said "name your men". The People Behind the Hadith
- Ṣaḥīḥ Muslim, Introduction 32, ʿAbd Allāh b. al-Mubārak: the isnād is part of the religion, and without it anyone could say whatever he liked. The People Behind the Hadith
Reading the books themselves
Every report above can be read on sunnah.com or Thaqalayn. If you would rather see the book as a book, these are free copies of the collections this index draws on: old prints and manuscripts that are out of copyright, and translations their publishers give away. Each collection's entry on The Hadith Collections tree says more about the edition.
- Ṣaḥīḥ al-Bukhārī: Arabic text, Krehl and Juynboll edition, Leiden: Brill 1862–1908, 4 vols (page scans) (Internet Archive (digitised by University of Toronto, Robarts Library)); Arabic manuscript, first part (page scans; undated, basic catalogue record) (Internet Archive (Thomas Fisher Rare Book Library, University of Toronto)); English translation by Muhammad Muhsin Khan (PDF) (IslamHouse.com)
- Ṣaḥīḥ Muslim: Arabic manuscript (page scans; undated, basic catalogue record) (Internet Archive (Thomas Fisher Rare Book Library, University of Toronto)); Arabic text with al-Nawawī's commentary, printed in the margin of Irshād al-sārī, Būlāq 1323/1906 (7th printing), 10 vols (page scans) (Internet Archive (scan of the Būlāq print)); English translation by Abdul Hamid Siddiqui (PDF) (IslamHouse.com)
- Sunan Abī Dāwūd: Arabic text, Delhi print dated 1847, 2 vols (page scans) (Internet Archive (Digital Library of India, Government of India))
- Jāmiʿ al-Tirmidhī: Arabic text, Delhi print dated 1849 (page scans) (Internet Archive (Digital Library of India, Government of India))
- Sunan al-Nasāʾī: Arabic text, Maṭbaʿ Niẓāmī, Kanpur 1299/1882 (page scans) (Internet Archive (Digital Library of India; copy from Maulana Azad Library, Aligarh Muslim University))
- Sunan Ibn Mājah: Arabic text with marginal notes, Delhi print dated 1904, vols 1–2 (page scans) (Internet Archive (Digital Library of India, Government of India))
- Musnad Aḥmad: no free copy I could confirm as out of copyright or publisher-approved; read it on sunnah.com.
- al-Kāfī: Arabic manuscript of al-Kāfī copied Shaʿbān 1077/1667, 2 vols (page images) (Princeton University Library (manuscript, digitised)); Arabic text of Uṣūl al-Kāfī, Lucknow lithograph 1884 (page scans) (Internet Archive (Digital Library of India, Government of India)); English translation of Uṣūl al-Kāfī by Sayyid Muhammad Hasan Rizvi, WOFIS, in separate book-by-book PDFs (listed on the publisher's hadith page) (World Organization for Islamic Services (publisher))
Notes on grading
The two Ṣaḥīḥs. sunnah.com shows no grade on reports from al-Bukhārī or Muslim, and this index follows suit by labelling them ṣaḥīḥ "in the collection". That reflects the standing both books earned among Sunni scholars, not a claim that nobody ever questioned a line: al-Dāraquṭnī, for one, criticised a couple of hundred of their narrations.9
Where graders differ. Several cases matter for the articles here. Ibn Mājah 2276, ʿUmar's remark that the riba verse came last, is marked weak by Darussalam but graded sound by al-Albānī (Ṣaḥīḥ Ibn Mājah 1860), and its chain by al-Būṣīrī, as the riba article sets out.71118 Ibn Mājah 1390, on the night of mid-Shaʿbān, is weak in this chain according to Darussalam, while al-Albānī judged the hadith sound by the sum of its routes.712 And the three Musnad Aḥmad reports on Ghadīr Khumm each carry a split verdict from the Darussalam editors: the individual chain is weak, but the text is strengthened by other routes.8 Three more came in when the index was widened in October 2026. Ibn Mājah 224, "seeking knowledge is a duty on every Muslim", is very weak in this chain for Darussalam, while al-Albānī graded the saying ṣaḥīḥ through its other routes.79 Al-Tirmidhī 257, Ibn Masʿūd raising his hands only once, and al-Tirmidhī 623, Muʿādh on the zakat of cattle, are reports al-Tirmidhī himself called ḥasan and Darussalam grades weak.5 On the Shia side, al-Kāfī's report through Zurāra (vol. 2, ch. 13, no. 5) is ṣaḥīḥ for al-Majlisī, yet al-Behbudi left it out of his Ṣaḥīḥ al-Kāfī, as he did the other two from that chapter.13 The badges show only what sunnah.com and Thaqalayn show; the articles give the fuller picture.
Split grades. Abū Dāwūd 336 is graded ḥasan by al-Albānī except for one phrase in it, so it is filed under "mixed or split". Abū Dāwūd 4596 carries al-Albānī's ḥasan ṣaḥīḥ and appears under both of those filters.4
Numbering. sunnah.com checks its numbering against printed editions.1 Where it prints two consecutive al-Bukhārī numbers on one page (2178 and 2179, for example) they are treated here as one entry. The letters after Muslim's numbers (1162b, 1162e) mark separate narrations under one number, so those stay separate. Musnad Aḥmad numbers follow sunnah.com, whose Musnad is still only partly online.8
Shia collections. The narrators article is the first here to cite numbered reports from al-Kāfī: three narrations from one short chapter on the foundations of Islam, each ending with Imam al-Bāqir. They are indexed with the grades Thaqalayn displays, which are al-Majlisī's verdicts from his commentary Mirʾāt al-ʿuqūl, together with whether al-Behbudi kept the report in his Ṣaḥīḥ al-Kāfī. He kept none of these three.13 Twelver grading has its own scale, so one of them carries a term with no Sunni badge: muwaththaq, a chain of narrators declared reliable, at least one of whom was not a Twelver. The other articles discuss the Four Books as books rather than citing numbered reports from them.9
Sources
- About sunnah.com, including its note that numbering is checked against well-known printed editions.
- Ṣaḥīḥ al-Bukhārī on sunnah.com (no grades displayed).
- Ṣaḥīḥ Muslim on sunnah.com (no grades displayed).
- Sunan Abī Dāwūd on sunnah.com; gradings displayed from al-Albānī.
- Jāmiʿ al-Tirmidhī on sunnah.com; gradings displayed from Darussalam.
- Sunan al-Nasāʾī on sunnah.com; gradings displayed from Darussalam.
- Sunan Ibn Mājah on sunnah.com; gradings displayed from Darussalam.
- Musnad Aḥmad on sunnah.com, marked by the site as a partial collection; gradings displayed from Darussalam.
- Mohammad Siddiqui, How a Hadith Is Judged, on grading terms, the standing of the two Ṣaḥīḥs, al-Dāraquṭnī's criticisms and Twelver grading.
- Thaqalayn, the online Shia hadith library, which shows gradings for many reports.
- Mohammad Siddiqui, Riba: A Study in Evidence, on the gradings of Ibn Mājah 2276.
- Mohammad Siddiqui, The 15th of Shaʿbān: What the Texts Say, on Ibn Mājah 1390 and al-Albānī's al-Silsila al-Ṣaḥīḥa 1144.
- Thaqalayn: al-Kāfī, vol. 2, "The Fundamentals of Islam", no. 1, no. 3 and no. 5, showing al-Majlisī's grades (Mirʾāt al-ʿuqūl) and al-Behbudi's selection.
- al-Mawsūʿa al-Ḥadīthiyya, dorar.net, search results for the mid-Shaʿbān report: Ṣaḥīḥ Ibn Ḥibbān 5665 (Muʿādh b. Jabal) and al-ʿAlāʾī's note of a break in the chain.
- al-Mawsūʿa al-Ḥadīthiyya, dorar.net, search results for "riba is seventy-three doors": al-Ḥākim, al-Mustadrak 2293, and al-Bayhaqī's verdict in Shuʿab al-īmān.
- al-Bayhaqī, al-Sunan al-Kubrā, vol. 5, chapter "Every loan that draws a benefit is riba", on islamweb.net, where Faḍāla's words are given as his own (mawqūf).
- al-Mawsūʿa al-Ḥadīthiyya, dorar.net, search results for the ʿAbdullāh b. Ḥanẓala report, including Shuʿayb al-Arnaʾūṭ's verdict in his notes to the Musnad (21957).
- al-Mawsūʿa al-Ḥadīthiyya, dorar.net, search results for ʿUmar's report on the riba verse: al-Albānī, Ṣaḥīḥ Ibn Mājah 1860, and al-Būṣīrī, Itḥāf al-khiyara al-mahara 3/312.
- Ṣaḥīḥ Muslim, Introduction, on sunnah.com (no grades displayed).
- al-Bayhaqī, al-Sunan al-Kubrā, Kitāb al-buyūʿ, bāb mā jāʾa min al-tashdīd fī taḥrīm al-ribā: islamweb.net (5/275, no. 10229 in its numbering); al-Shamela, Dār al-Kutub al-ʿIlmiyya edition, ed. Muḥammad ʿAbd al-Qādir ʿAṭā (no. 10471, 5/452); al-Shamela, Hajar edition, ed. ʿAbd Allāh al-Turkī (no. 10569, 11/45).
- al-Mawsūʿa al-Ḥadīthiyya, dorar.net, search results for the ʿAbdullāh b. Ḥanẓala report: al-Albānī's verdicts in Ṣaḥīḥ al-Jāmiʿ 3375 and al-Silsila al-Ṣaḥīḥa 1033, as set out in Riba: A Study in Evidence.
- al-Mawsūʿa al-Ḥadīthiyya, dorar.net, search results for the light that "lit up the palaces of Syria": Shuʿayb al-Arnaʾūṭ on Musnad Aḥmad 17163.
- al-Mawsūʿa al-Ḥadīthiyya, dorar.net, search results for ʿUmar's congratulation at Ghadīr: al-Būṣīrī, Itḥāf al-khiyara 7/212; al-Albānī, Hidāyat al-ruwāh 6049; al-Arnaʾūṭ's notes to Musnad Aḥmad 18479–18480.
- Dār al-Iftāʾ al-Miṣriyya, fatwa 8100, "Ḥukm al-qunūt fī ṣalāt al-fajr", 31 December 2005, quoting al-Nawawī on Anas's report: dar-alifta.org (Arabic).
- Islam Question & Answer, answer 101015, "The ahadith of Anas about Qunut in Fajr", 4 September 2007, on the chains and the critics who graded it weak: islamqa.info.
- Ibn Ḥibbān, Ṣaḥīḥ (al-Iḥsān), no. 7025, vol. 15, pp. 495–496: islamweb.net (Arabic).
- al-Ḥākim, al-Mustadrak, no. 4917, vol. 3, p. 225, with al-Dhahabī's Talkhīṣ: al-Shamela (Arabic).
- al-Albānī, Irwāʾ al-ghalīl 3/167, graded ḥasan, via dorar.net (Arabic).
